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Dualism In Christianity And Zoroastrianism - College Paper

Dualism In Christianity And Zoroastrianism

Christianity and Zoroastrianism share many of the same basic thoughts on the subject of dualism and cosmic warfare. Both religions are monotheistic and Christianity is thought to have some what sprung out of the ideals of the profit Zoroaster. The two religions share the belief of good versus evil in their end times eschatology. The differences can be found in the names of the spirits as well as in what they are thought to do. Zoroastrianism and Christianity share ideals but also hold their own unique belief on the subject of cosmic dualism.
Zoroastrianism was the first founded monotheistic religion. The dates of the founding of this religion are disputed even today. According to ...

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is the universe itself. Ahura Mazda created the world as a trap for Ahriman. Human beings draw him into this world creating a chance for him to cause others to do evil. As he enters the world he is now on Ahura Mazda’s battle ground. As the people from the world choose good over evil voluntarily, Ahriman is continually weakened until he reaches the point where Ahura Mazda will destroy him. The battle is said to rage on for 12,000 years until finally Ahriman will fall to Ahura Mazda.
The claim has been made that Zoroastrianism is monotheistic. It is also alleged that the opposing forces in the world, good and evil, are represented by two equal forces. Modern day Parsees resolve the contradiction by explaining that Ahura Mazda has always and will always stand above all. Ahriman, also referred to as Anra Mainyu, was created from an evil thought that once entered the mind of Ahura Mazda. But the end times battle will be between not so much Ahriman and Ahura Mazda as Ahriman ...

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Dualism In Christianity And Zoroastrianism. (2007, October 16). Retrieved March 26, 2025, from http://www.essayworld.com/essays/Dualism-In-Christianity-And-Zoroastrianism/72807

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PAPER DETAILS

Added: 10/16/2007 06:17:53 PM
Category: Religion
Type: Free Paper
Words: 1061
Pages: 4

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