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Socrates - Papers Online

Socrates

Upon reading Plato, The Trial and Death of , strongly held views on the relationship between morality and laws become apparent to the reader. Equally, makes clear why laws should be followed and why disobedience to the law is rarely justified.
Finally, he makes clear his views regarding civil disobedience.
’ view on morality is that anyone can do wrong. It is said that injuring someone in return for injury to oneself is wrong. He follows this with the connection between morality and the city. You do badly without the cities authorization; you are doing wrong towards the city and the laws. He felt if you are behaving against peoples mind and in this way, behaving against the city. It is ...

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live and thus you should respect and obey by their rules. The laws were already there. That means, that your mother and father are as important as the city and you should respect the city as so.
describes the city and its laws more preciously. You don’t have the same rights as your parents. They educated you and thought you the rules in the city that you should follow. They taught you which behavior is right and which is wrong. It is immoral to treat your parents the way they treat you. You don’t have the rights to treat your parents the same way they treat you. That means that parents have a higher position in life than their children. It doesn’t really matter what they did to them. It is not moral to return the same behavior.
He follows with the relationship of a person to the city. He says, “One must obey the commands of one’s city and country, or persuade it as to the nature of justice. It is impious to bring violence to bear against your mother or father, it is ...

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Socrates. (2004, January 4). Retrieved March 11, 2026, from http://www.essayworld.com/essays/Socrates/978

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"Socrates." Essayworld.com. January 4, 2004. Accessed March 11, 2026. http://www.essayworld.com/essays/Socrates/978.

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PAPER DETAILS

Added: 1/4/2004 09:10:35 PM
Category: Biographies
Type: Premium Paper
Words: 1243
Pages: 5

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