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Shamanism - Papers Online

Shamanism


in Anthropology has been an entity in a constant metamorphosis.
It has always been considered exotic and its existence around the globe was
never contradicted. However, over the years it did not receive the scholarly
attention that it so requires. The age of discovery garnered a multitude of
information on shamanism all over the world. The reporters invested a great
deal of accuracy in the gathering of the information, but their observational
skills were mostly underdeveloped. Furthermore as could be expected, they saw
and evaluated things solely on the basis of European religion and social customs
(Flaherty, 1992, pp.3) without having it necessary to view its ramifications to
the ...

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since the notion of tribalism
has become more prevalent shamanism is beginning to be recognized as holding the
key puzzle in life. Furthermore, it is growing and encompassing many areas such
as Psychology, Pharmacology, and even believe it or not Physics. Now before we
elaborate on the historical significance of shamaninsm in anthropology it is
imperative that a general definition of shamanism is established.

In order to study shamanism the shaman must first be understood. The
original word shaman came form the Ural mountains in Russia. It applied to
people who acted in several 'non-ordinary' capacities for their tribes. Shamans
may be defined as man or a woman who through their ability to enter a trance
state in any given moment can influence the course of events, find lost or
stolen items and identify the criminal when a crime takes place. Thus in a
sense shamanism is the practising of these mechanisms in trying to make sense of
the world. As you can see it encompasses ...

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in
anthropology at the time. Other writers on the subject clearly accepted this
view as expressed by Luc de Heusch. He sought to develop these ideas into an
ambitious, formalistic theory of religious phenomena. He states that shamanism
and spirit possession are an antithetical process. The first is an ascent of
man to the gods, the second the descent of the gods on men (Lewis,1971,pp.50).
So shamanism in de Heusch's view is the movement of pride were man sees himself
as an equal to the gods. Possession on the other hand is an incarnation. The
distinction between shamanism and possession on the basis of whether spirits
were incorporated or not was generally accepted at the time. ...

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PAPER DETAILS
Added: 7/26/2006 03:43:45 AM
Category: Miscellaneous
Type: Premium Paper
Words: 2039
Pages: 8

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