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Till We Have Faces - Online Term Paper

Till We Have Faces


The first person narrative in the ancient kingdom of Glome, a land ruled by a tyrannical king and religious goddess Ungit. Narrated by Princess (later Queen) Orual. The first section of this novel presents itself as an open complaint against the gods, particularly the god of the Grey Mountain, who brought Orual such pain and distress over the years, yet offer no answers or explanations to justify the suffering.
Orual says she had suffered much at the hands of the gods, but what most torments her is the loss of her previous sister Istra (Psyche), in which loss Orual shares responsibility and blame: this loss of Psyche results primarily from Orual’s jealously and rage at the gulf ...

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jealousy and obsessive love leads Orual to resist yielding to the higher love destined for Psyche, and ultimately to destruction of the object of her love and the hardening of Orual’s soul to the point of self-induced misery and guilt for the rest of her days.
Orual first feels the pain of the great gulf after the kingdoms subjects begin to perceive that the Princess Psyche is something more than a mortal, that she is somehow touched by the gods. Her beauty is remarkable, certainly, but it is not only her beauty that convinces the kingdom of her uniqueness. A certain radiance and artless perfection seem to emanate from the young women. The sick soon begin flocking in hordes to the palace gates to be touched by the "goddess". Psyche is praised and revered throughout the kingdom. Until, that is, the harvests turn meager ad the masses look for a scapegoat. Only one answer presents itself: a blood sacrifice. A perfect sacrifice. Psyche, the princess, the goddess. Orual raves in ...

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when I was the happiest that I longed you most…Somewhere else there must be more of it. Everything seemed to be saying, Psyche, come! But I couldn’t (not yet) come and I didn’t know where I was to come to…I felt like a bird in a cage when the other birds of its kind are flying home.’" (TWHF, pg. 74)
This idea of the Christian being destined for another world is one found not only by Lewis. Dietrich Bonhaffer , the German theologian martyred for his anti-Nazi stance during Hitler era also stressed the other worldly element of Christianity as a separating force, dividing believer from non-believer and the non-believer world. It is important to note that Psyche ...

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PAPER DETAILS
Added: 9/29/2004 01:11:05 AM
Category: Miscellaneous
Type: Premium Paper
Words: 1851
Pages: 7

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